"Worldliness and Respect for Nature: An Ecological Appreciation of Hannah Arendt's Conception of Culture"
Kerry H. Whiteside discusses Arendtian ecology.
Kerry H. Whiteside discusses Arendtian ecology.
Dale Jamieson discusses animal liberation as an environmental ethic.
Allan Curtis and Terry De Lacey analyze perceptions of the Australian grassroots movement “Landcare” through landholder surveys, thereby discussing wider concepts of natural resource management, stewardship and sustainable agriculture in Australia.
Laura Westra discusses biotechnology and transgenics in agriculture and aquaculture from a perspective of ecosystem integrity.
Emily Brady puts forward a model of aesthetic appreciation based on disinterestedness, as an alternative to what she calls the hedonistic model..
Stan Godlovitch examines “aesthetic offenses” against nature.
Tony Lynch and David Wells assert their objections to the idea of a non-anthropocentric ethic of nature.
Robyn Eckersley discusses the concepts of “human racism” and ecocentricm in relation to Tony Lynch and David Wells’ argument that any attempt to develop a non-anthropocentric morality must invariably slide back to either anthropocentrism (either weak or strong) or a highly repugnant misanthropy in cases of direct conflict between the survival needs of humans and nonhuman species.
Jonah H. Peretti questions nativist trends in Conservation Biology that have made environmentalists biased against alien species.
Anja Nygren analyses the social and political discourses related to environment and sustainable development in Costa Rica.