This article seeks to shed light on some of the many possible interactions between changes in rainfall regime, one of the climatic factors with the greatest bearing on the history of human society, and the economic and socio-environmental dynamics of Costa Rica.
The authors seek to ascertain if ASEAN can respond to regional human-induced environmental problems given existing problems of national sovereignty and the interest-based character of ASEAN-type associations, since ASEAN’s goal, in contrast to that of the EU, has been regional cooperation rather than regional integration. The aim is to highlight the status of the respective policy frameworks and exemplify areas in which the regions can learn from one another in the field of air pollution, given its global relevance for climate change.
The paper examines the increasing trend of philanthropic bodies and private individuals to invest in the conservation of Australia’s biodiversity. This is seen as part of a more general Western trend in which Australian organizations are linked to bodies such as the large US-based Nature Conservancy.
The contributions in this volume explore the way that Australasian environments have been envisioned, worked, and changed in the past, and how ideas about places inform the present and future of the continent.
This article for the Living Lexicon for the Environmental Humanities section explores the way that humans have conceptualized the future, and how this conceptualization has shaped humanity’s interactions with nature.
Alternative Futures brings together 35 essays on India’s future, written by a diverse set of authors: activists, researchers, media persons, those who have influenced policies, and those working at the grassroots. Divided into four sections—Ecological Futures, Political Futures, Economic Futures, and Socio-Cultural Futures—the book covers a wide range of issues including environmental governance, biodiversity, democracy and power, law, agriculture, pastoralism, industry, languages, learning and education, knowledge, health and sexuality among others.
The authors introduce a special section of Environmental Humanities on manifestations of deep time through places, objects, and practices, focusing on three modes through which it is encountered: enchantment, violence, and haunting.
Stefan Skrimshire considers the ethical question of how to communicate with future human societies in terms of long-term disposal of radioactive fuel. He proposes that the confessional form (as propagated by Saint Augustine and critiqued by Derrida) may become increasingly pertinent to activists, artists, and faith communities making sense of humanity’s ethical commitments in deep time.
In Stolen Future, Broken Present, David A. Collings investigates the relationship between our present impact on the Earth and our perception of the future. He argues that an understanding of our infinite responsibility for ecological disaster could avoid the strange incoherence felt by many in everyday life.
The Neganthropocene is a collection of essays and lectures focusing on the Anthropocene and the vast semantic horizon it encompasses, from philosophy to politics and the arts, through a renewed thought of the concepts of entropy and negentropy.
