Rural Masculinities in Tension: Barriers to Climate Change Adaptation in Nicaragua
Noémi Gonda explores how the masculine figure of the cattle rancher plays a part in local explorations of climate change adaptation in Nicaragua.
Noémi Gonda explores how the masculine figure of the cattle rancher plays a part in local explorations of climate change adaptation in Nicaragua.
The authors use ecological theory to understand the spread, establishment, and dominance of three introduced organisms in New Zealand after episodes of natural and artificial environmental disturbance create opportunities for them to thrive.
Jeremy Brice draws on ethnographic fieldwork among winemakers in South Australia to look at pasteurisation as a way to unsettle the assumption that only individual organisms can be killed, rendering other sites and spaces of killing visible.
This area attracted an exodus of youthful creative urban dwellers resettling the land with aims of self-sufficiency and communal living.
Epidemic yellow fever plagued New Orleans due to a series of environmental and demographic changes enabled by the rise of sugar production and urban development.
This monograph explores the history of the use of human excrement as agricultural fertilizer in China.
At the 1873 Viennese World’s Fair, the botanist Friedrich Haberlandt became enchanted with the vision of integrating soyfoods into European diets as a cheap source of protein.
In this Special Commentary Section titled “Replies to An Ecomodernist Manifesto,” edited by Eileen Crist and Thom Van Dooren, Eileen Crist considers the Manifesto’s point as view as one of humanism and freedom.
Katarzyna Olga Beilin and Sainath Suryanarayanan discuss the intertwined nature of movements of resistance by humans and plants struggling against genetically engineered soy monocultures in Argentina, which they provocatively conceptualize as interspecies resistance.
Yonten Nyima Yundannima provides an empirical analysis of rangeland use rights privatization through an empirical case study from Pelgon county in the Tibet Autonomous Region in China. She criticizes the applicability of the tragedy of the commons model to Tibetan pastoralism, arguing that this has led to a disruption of the essence of pastoralism in the region.