Behind the Blue Veil
This film examines the situation of the Tuareg people, who live across borders and at risk from poverty, environmental disasters, and militant groups.
This film examines the situation of the Tuareg people, who live across borders and at risk from poverty, environmental disasters, and militant groups.
In his Encyclical Letter Laudato Si’ Pope Francis invokes all humans, believers and non-believers alike, to work together to save the earth from environmental degradation and create a fair and sustainable future for all.
Chrulew’s response to the Papal Encyclical Laudato si’ for the Special Commentary section discusses the appointment of Pope Francis in 2013, and particularly his call to shift from addressing only Catholics to caring for every living entity on Earth.
In this Special Commentary Section titled “Replies to An Ecomodernist Manifesto,” edited by Eileen Crist and Thom Van Dooren, Bruno Latour explores the political import of the notion of “ecomodernism.”
In this Special Commentary Section titled “Replies to An Ecomodernist Manifesto,” edited by Eileen Crist and Thom Van Dooren, Rosemary-Claire Collard, Jessica Dempsey, and Juanita Sundberg critique the manifesto as fostering amnesia: amnesia about the uneven and violent nature of modernization as well as about the struggles that have underpinned efforts to alleviate inequality and violence.
Nir Barak explores the limits of techno-managerial approaches towards creating greener cities.
The authors investigate how land cover, land use, and protected area management affects communities around a forest reserve in the Philippines. They conclude that incorporating local livelihoods into forest conservation strategies results in a measure of sustainability and positively impacts the socioeconomic well-being of communities near the protected area.
The authors study the relationship between poverty and poaching using a sample of 173 self-admitted poachers dwelling in villages near Ruaha National Park in Tanzania.
The authors draw on empirical experience to assess the extent of the impact of race and social equity in conservation, with the aim of promoting sustainable and more inclusive conservation practices in South Africa. Their findings suggest conservation practices in post-apartheid South Africa are still exclusionary for the majority black population.
Teena Gabrielson examines the visual politics at work in website photographs depicting environmental justice issues in the United States. She argues for a more inclusive socio-ecological politics which requires visual strategies that resist racialized ways of seeing and make visible the injustice of disproportionate environmental impacts on low-income communities and people of color.