Epidemics and ecology
Epidemics and ecology
In “Another Silent Spring,” historian Donald Worster explains how human relations with other animals, wild and domestic, is at the core of a majority of epidemics.
In “Another Silent Spring,” historian Donald Worster explains how human relations with other animals, wild and domestic, is at the core of a majority of epidemics.
In “Another Silent Spring,” historian Donald Worster explains how human relations with other animals, wild and domestic, is at the core of a majority of epidemics.
In “Another Silent Spring,” historian Donald Worster explains how human relations with other animals, wild and domestic, is at the core of a majority of epidemics.
This film is an audio-visual ethnographic project lived together with the peasant family Franco Gauto, in Colonia Luz Bella, rural Paraguay.
The author seeks to bring together environmental anthropology and history to frame the place of forests in humans’ lives, from a political ecology point of view. He does this by reflecting on his personal experiences in Northeast India, Kenya, and Sweden.
The author analyzes the increase of human-wildlife conflict (HWC) in Mozambique’s Limpopo National Park due to conservation-induced displacement.
This article focuses on contemporary literary and musical interpretations of changing relationships between humans and the environment in Mongolia. The author explores how these works relate to deep time, and crosshatches biographical, mythological, and geologic understandings of time.
Bradley M. Jones explores the cultivation of life in ruins, through a multi-species ecological ethic revealed in the life and labor of a permaculture farmer in the Appalachian foothills.
In this introduction to a special section on toxic embodiment, Olga Cielemęcka and Cecilia Åsberg examine variously situated bodies, land- and waterscapes, and their naturalcultural interactions with toxicity.
Through an ethnographic account about the use of an electromagnetic water system in the Amish community, Nicole Welk-Joerger explores the conceptual meeting ground between sacred and secular worldviews in efforts that address the Anthropocene.