literature

Aliases: 

The Power of a Book

The Power of a Book

This is Chapter 1 of the exhibition “Rachel Carson’s Silent Spring: A book that changed the world” by historian Mark Stoll.

"Seeing Environmental Violence in Deep Time: Perspectives from Contemporary Mongolian Literature and Music"

This article focuses on contemporary literary and musical interpretations of changing relationships between humans and the environment in Mongolia. The author explores how these works relate to deep time, and crosshatches biographical, mythological, and geologic understandings of time.

Object Oriented Environs

Object Oriented Environs takes its cue from the philosophical movement Object-Oriented Ontology in the hope of provoking a conversation about how early modernists, or humanists in general, parse the question of matter, of things. This collection emerged from a session of the Shakespeare Association of America meeting in 2014.

"Outside Inside"

In this selection of poems, Adam Dickinson focuses on the “outside” that is the “inside,” thereby drawing attention to the coextensive and intra-active nature of the body with its environment and the consequent implications for linking the human to the nonhuman and the personal to the global in environmental ethics.

“Being Dumped”

Michael Marder interprets the “toxic flood” we are living or dying through as a global dump. On his reading, multiple levels of existence—from the psychic to the physiological, from the environmental-elemental to the planetary—are being converted into a dump, a massive and still growing hodgepodge of industrial and consumer by-products and emissions; shards of metaphysical ideas and theological dreams; radioactive materials; light, sound, and other modes of sensory pollution; pesticides and herbicides; and so forth.

Zeitgemäßer Lebensstil: Soziale Normen und Reformen

Zeitgemäßer Lebensstil: Soziale Normen und Reformen

In the early phase of the vegetarian movement, satirists playfully imagined how this diet and worldview affected different aspects of culture. Other cartoons make fun of the fact that vegetarianism quickly became a trend that was seen as sign of the Zeitgeist of the 1880s. Surprisingly, they overlooked the fact that vegetarianism was indeed intended as a sociocultural reform that could contribute to social and gender equality. This is from the German version of “Satirical Glimpses of the Cultural History of Vegetarianism.” For the English-language version of this exhibition, click here.

Fleischverbot: Lust und Frust, Askese und Doppelmoral

Fleischverbot: Lust und Frust, Askese und Doppelmoral

Since vegetarian societies began to spread and organize events in Germany, their missionary attitude and their supposed moral superiority have been ridiculed. Caricatures mocked the rigid rules of the vegetarians and their societies, accusing them of hypocrisy or of reinterpreting the self-imposed prohibitions according to their own needs and weaknesses. This is from the German version of “Satirical Glimpses of the Cultural History of Vegetarianism.” For the English-language version of this exhibition, click here.

Mensch, Tier und Natur – Vorstellungen natürlicher, harmonischer (Ko-)Existenz

Mensch, Tier und Natur – Vorstellungen natürlicher, harmonischer (Ko-)Existenz

In the nineteenth century, there was much debate about the question of which way of living could be regarded as “natural.” Caricatures on vegetarianism mock ideas of the “natural” relationship between animal and man, and draft utopian as well as dystopian visions of a vegetarian future. This is from the German version of “Satirical Glimpses of the Cultural History of Vegetarianism.” For the English-language version of this exhibition, click here.

Lifestyle and Zeitgeist: Social Norms and Reforms

Lifestyle and Zeitgeist: Social Norms and Reforms

In the early phase of the vegetarian movement, satirists playfully imagined how this diet and worldview affected different aspects of culture. Other cartoons make fun of the fact that vegetarianism quickly became a trend that was seen as sign of the Zeitgeist of the 1880s. Surprisingly, they overlooked the fact that vegetarianism was indeed intended as a sociocultural reform that could contribute to social and gender equality.