social change

Ecocritic Anne Milne, Carson Fellow from January 2010 to July 2011, talks about her research project concerning British eighteenth-century laboring-class poets.

Stefan Dorondel, Carson fellow from July to December 2010, is an anthropologist interested in post-socialist land tenure systems and in land use change. In the interview he talks about “Transforming Socialist Landscape.”

Between 1915 and 1961 a state-run trawling industry operated on the South-east Australian shelf targeting tiger flathead (Neoplatycephalus richardsoni) as its principal species…

Salinity in Victoria’s irrigated districts can be understood as the result not only of environmental predisposition and technological inadequacies, but of a prevailing political philosophy which considered irrigation as a social and economic good per se.

This article demonstrates that monks were able to use their religious authority and their control of religious message to support and supplement their temporal powers. The control of water resources was deeply connected to monastic identity and the relationships between monks and the secular world.

As Czechoslovakia’s communist planners continually increased norms for power and coal production in the 1950s through 1970s, the sprawling surface mines of the north Bohemian brown coal basin expanded voraciously, swallowing 116 villages and parts of several larger cities by 1980.

The Liri valley story, located at the periphery of the industrial revolution, provides an excellent opportunity for investigating the environmental impact of privatisation in water resources, and its social costs.

The paper reviews the changes that have taken place in Syria, Jordan, Saudi Arabia and Yemen with regard to the hima—a reserved pasture, where trees and grazing lands are protected from indiscriminate harvest on a temporary or permanent basis.

Two substantive criticisms of Warren Dean’s ‘wood hypothesis’ are offered here: the wood hypothesis is accurate in general but underestimated the industrial consumption of fossil fuels, without conclusively rejecting the competing ‘hydroelectricity’ hypothesis; the method used for estimating potential energy supply from forest area was erroneous.

While the evolution of community wildlife conservation in the country from the late 1970s tends to be portrayed as a programme without antecedents, this paper demonstrates that attempts to involve Africans in wildlife conservation in Kenya have a long history.