Content Index

David Benatar refutes Peter Alward’s defense of the “naive argument” against moral vegetarianism.

Keekok Lee examines the National Trust’s decision to restore Yew Tree Tarn in UK’s Lake District, and argues that while aesthetics is important, it cannot form the basis of an adequate environmental philosophy.

Robert Elliot discusses anthropocentric ethics, concluding with a subjectivist account of intrinsic value.

Chistopher J. Preston explains why environmental ethicists with a commitment to the normative significance of the historical evolutionary process may see synthetic biology as a moral “line in the sand.”

J. M. Howarth outlines how phenomenological enquiry can reveal and criticise modernist assumptions, while traditional phenomenological notions might form a more eco-friendly framework for the value bases of interactions within nature.

Allan Curtis and Terry De Lacey analyze perceptions of the Australian grassroots movement “Landcare” through landholder surveys, thereby discussing wider concepts of natural resource management, stewardship and sustainable agriculture in Australia.

Harry Barton examines a 1991 proposal to embark upon the largest mining project in Europe, on the remote island of Harris and Lewis in Scotland. He argues that different groups perceive their environments differently, and pleads for a wider recognition of this diversity, as well as expansions of concepts of development and sustainability.

Martin Mulligan explores the Australian conservation movement, arguing that future conservation strategies need to tackle “frontier mentality” and a heavy reliance on scientific rationale. He suggests learning from the Australian Aborigines and non-rational approaches to nature conservation.

Jan J. Boersema discusses the effects of our limited knowledge of the future on our consideration of future generations.

Mick Smith argues that the expressivist hermeneutics of Hans-Georg Gadamer and Walter Benjamin might offer an alternative understanding of the nature of language and the language of nature.